Here is one viewpoint from a reader in response to the contents of an earlier post (dated 22 May 2020):
Dear Prof. Kaushik....It's really interesting to note that the 80s of your time in the USA passed through the same melding of the physical world with the virtual world, as Corona has foisted on us now. Marx had presciently observed: History repeats itself first as a comedy, and then as a farce. We must not commit a comedy of errors now, by hustling through this process of synthesis, lest it becomes a farce later, with unintended consequences.
With my limited experience of teaching, writing and research, I can not agree with you any more, that learning should be voluntary in a congenial environment, where both teachers and students learn and evolve and course correction is the only constant.............Being a Keynesian by inclination I can only repeat what he said at the end of the first world war in his rarely read master piece 'Economic Consequences of Peace and War' that, no reparation claim should be overly oppressive, and more importantly it's time to reflect, repose and ruminate. The lock down, hopefully will not slow us down our process of thinking clearly, unhurriedly and hopefully encourage the 'Argumentative Indian' in all of us, in different measures.
[The above response is from a senior colleague formerly with the Indian Economic Service.]
Here are my comments:
Sir, I would not say that there was exactly a "melding" of the virtual with the physical world of the 1980s in USA. Actually, the design automation projects initiated during that period were all part of a journey from the mass production era to the mass customization era around sustainable growth challenges which had already been initiated earlier [The shift from "Taylorism to Tailorism" is important here]. These were partly influenced by the noted economist Herbert A. Simon's "Sciences of the Artificial'' (1969) with one of his quotes "The proper study of mankind is the science of design" giving us the necessary impetus to apply Artificial Intelligence in Design and Manufacturing. Various Architectures for capturing Domain Independent Expertise were being proffered in the form of prospectives around product life cycles for the "supply chains of the future" (all during late 1980s to early 1990s). The aim of our research was to leverage the power of technology for common good with design thinking guiding action.
The University of Massachusetts (Amherst) where I did my doctoral studies, also exposed me to the views of civil rights activists. Like all other students, though I am not sure of the latest position, I had the privilege of accessing the world's tallest university library (@UMASS). http://en.wikipedia.
"According to scribd.com (retrieved 16 Sep 2014), ........it is the 2nd tallest library in the world, and it is the tallest university library in the world.[2]" Named after a prominent civil rights activist W.E.B. Du Bois - an advocate for intellectual freedom and civil equality. [in respect for Du Bois's life-long commitment to the cause of social and racial justice.] The United States' Civil Rights Act, embodying many of the reforms for which Du Bois had campaigned his entire life, was enacted a year after his death.
UMass also had close ties with Nelson Mandela and his quest for freedom and democracy. In 1978, UMass Amherst became the second American public university to divest its holdings in apartheid South Africa.It was quite ironic for me when I returned to India in 1992. [....it made me think of the "internal apartheid" in our country.] No wonder, therefore, post-liberalized India hardly made any progress in terms of freedom and democracy.
After returning to India, various interim developments took place from 1992 to 2018 [such as, launching of the SCM course or establishing the Computer-Aided Product and Process Development lab, Soliciting industry support for the CSMRP lab precursor to the ERP Center, VDIS for SMEs (Upto 2000), Manufacturing Management, e-Governance related articulations (2001 to 2005, Design Thinking & PLM initiatives (2005 to 2015); CBCPLM for MSMEs (2014 to 2018) etc. in Odisha] all along championing the need for virtual platforms for the Indian context. But the physical world around was slow in embracing these ideas because of the already "hardened organization structures" adopted from the mass production era (recall: "division of labor and its exploitation under capitalism" or one may say, "the division of labor with its intoxicating effects on capitalism"). So it was painfully slow in the Indian context. DRDO's CAIR was a relatively new set up under your former department's purview around the early 1990s (if I am not wrong). And you must be knowing best why productive resources were being held back on Indian soil. Hence, the delay in the virtual world working synchronously with the physical world for realizing the true value of technology for the Indian purpose in domestic supply chains. This delay makes it all the more difficult for the physical world to catch up with the virtual world now when India needs it the most.
Sir, you may be knowing more about Marx since you presented a paper: "Was Marx a precursor to Keynes?". I am, therefore puzzled with your reference to "Marx observing history as a comedy"; from what I gathered, please read this excerpt:
History Repeats Itself?
Marx never believed that “history repeats itself,” but in a famous quote he said:
“Hegel remarks somewhere that all great world-historic facts and personages appear, so to speak, twice. He forgot to add: the first time as tragedy, the second time as farce.” [Marx, 18th Brumaire of Louis Bonapatre, Chapter 1.]
It is "tragedy" and not "comedy" as quoted in your email. In any case, I could not figure out if you were alluding to something or someone when you mentioned "farce". Since it is part of the paragraph on virtual processes, to me it does not look like repetition of history but it seems more like continuous development of technology (in this case as related to Artificial Intelligence) over time in service of humanity. The scary part now is that it may go out of control in the hands of people who don't want to use it for benevolent purposes (possibilities and possible perils of AI by Bernard Marr) or worse in the hands of unscrupulous people who do not believe in process integrity and transparency. Just like workers becoming extensions of "physical machines" during the mass production era, it is quite possible to envision a scenario where the "knowledge worker" now may become a mere appendage of the "virtual machine".
Marx, as you know, had wanted an end to division of labor and alienation of the worker from the means of production along with the other types of alienation that weaken the workers. Here is an excerpt from one Policy Review Article by Ronald W. Dworkin (Feb 2012)
"Indeed, a story is unfolding in the West about the future of capitalism, one with two main characters, Karl Marx and medical science. Marx believed capitalism’s days were numbered. He might have been right, had medical science not been there to rescue it."
Read this one: Retirement and the Social Contract | Hoover Institution
Even though it is from 2012, it is very much significant even now with the world facing this Coronavirus pandemic. Also see my blog post titled "Holistic solution" (Monday, August 13, 2007) commenting on the Health Sector related Supply Chains of Odisha.
Sir, your being Keynesian by inclination worries me when you say "no reparation claim should be overly oppressive". I am sure you know that Keynes was leading the eugenics movement which Britain is now trying hard to forget. Meanwhile, you may like to note that, "Keynes' grandchildren have become Marxists." [Read this article from MIT Technology Review: Keynes' was wrong Gen-Z will have it worse.] by Malcolm Harris December 16, 2019. Here is an excerpt:
In a famous essay from the early 1930s called “Economic Possibilities for Our Grandchildren,” Keynes imagined the world 100 years in the future. He spotted phenomena like job automation (which he called “technological unemployment”) coming, but those changes, he believed, augured progress: progress toward a better society, progress toward collective liberation from work.
[Do go through the article to see how supply chains exploit workers using technology.]
- Plagiarism related concerns
- Lack of transparency on revisions related to the syllabus (which is not a personal property).
- Unsubstantiated statements by the Coordinators.
- Concerns regarding the online engagement of students.
Learning is any change in a system that produces a more or less permanent change in its capacity for adapting to its environment. (Herbert A. Simon)